Headroom rabbi answers question: The heart of pray to Buddha often is retreated turn, how should mai

Headroom rabbi answers question: The heart of pray to Buddha often is retreated turn, how should maintain do not retreat?

Wisdom of mercy of headroom old a title of respect for a Buddhist or Taoist priest leaves show:

Ask: The 3rd, the heart that he says pray to Buddha often maintains a few days to be retreated again turn, how should maintain sincerity to be not retreated for a long time? What determination falls is big, do not fulfil reach the designated position, oneself are anxious also, be not to have cleverer method?

Headroom old a title of respect for a Buddhist or Taoist priest answers: Clever method is in classical inside, what what we depend on today is the most important is two classical, namely " boundless birthday classics " with " classics of A Mi Tuo " . Why can you retreat turn? Vexed bad habit is too heavy, we tell estate block commonly too heavy, him cultivate oneself according to a religious doctrine this kongfu enemy do not cross bad habit. This is normal human feelings, all Buddha Bodhisattva are in begin to learn when not exceptional also, also be this kind of case. But you should have constancy of purpose, want to have will, should this worldly all predestined relationship should look weak, no matter be a person, no matter be a thing, no matter be content, should look weak; A year thinner than a year, that is we have progress.

Headroom rabbi answers question: The heart of pray to Buddha often is retreated turn, how should maintain do not retreat?

If you are very diligent, read classics, pray to Buddha everyday, but you still look so again to life reason, or in that way part, persistent, then you are to be without kongfu. Your classics is Bai Ting, your Buddha also is Bai Nian, just written guarantee with power of Buddha a bit predestined relationship just, this lifetime does not get benefit from. Such case, we know we are in the generation after generation in was born in the past so. If the past is unripe medium Xiu Xuegong's husband is capable, you are gone to early unripe, how can you still run here come? Wrong in the past, the hope does not want a fault this, this is very important.

Headroom rabbi answers question: The heart of pray to Buddha often is retreated turn, how should maintain do not retreat?

True person learning Buddha decides with all people not dispute, see others kind, very good; Not good at, it may not be a bad idea. With all person contacts, of family be apt to, good (the standard should depend on classics talking, what tell with classics talking is corresponding, this is good) , do I think I am had? I want to have, good, I ought to maintain, do not retreat break; I am done not have, I should learn at once. See the other people is ill, bad it may not be a bad idea, see him do I have that not to be pooh-poohed? Have be about to mend one's ways, should mend his ways come. Do not have? Did not want him encourage, do not have this kind of evil idea, ferocious act, this was opposite. So, adversity of charitable person evil person, suitable condition, have profit to repairing a pedestrian to tell, without disadvantage; The person is a teacher, the environment is Taoist or Buddhish rites.

Headroom rabbi answers question: The heart of pray to Buddha often is retreated turn, how should maintain do not retreat?

Meeting stylite, all people are Buddha Bodhisattva, he is not I teach in the front, be in namely negative teach me, I can learn, I have progress every day. Environment, no matter suitable condition, adversity is Taoist or Buddhish rites, meet learned person truly, the person that agrees to learn truly, without the obstacle. This is the study that we ought to have been close friends, special inside this environment before showing, you want to cannot turn quite environment, cannot follow suitable environment quite, you can be turned by environmental place, be turned by environmental place you are very difficult successful.

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