On one hand the son that she knows herself, hold with, the son can like one person of discriminate only, still be inferior to holding with. And say she is 100 exterminate person in the book, folkway is honest, the men and women likes to be together, do not have so much the Confucian or feudal ethical code to manacle. She also is not to lose pure person.
Discriminate has worry to the feeling of oneself and fruit county king, stem from safety on one hand, after all the little brother that he is an emperor, once be discovered to be disaster, feel oneself are namely on the other hand " by you the person of detest and reject of emperor elder brother " , do not deserve to go up fruit county king. Because,also be above reason, she sees in first time too when the wife of a prince, very afraid, "I am afraid of too the wife of a prince does not like me " .
Dan Taifei is not wordy.
I feel, because,one is too him the wife of a prince has experienced affection deep desire to weigh, also had experienced part for ever, although already the heart is like dead ash, but still feel one antrum affection weighs depressed, have to lends the musical instrument pipe that considers long concert, recital gives the words of song that considers long, just calculate pleased. So, too the son that what the wife of a prince values most is him can be defended with beloved person photograph.
In the meantime, too the wife of a prince also is a person that has identity feeling very much, after all she is too the wife of a prince, be first the Supreme Being before one's death most most most the most beloved person. When to her in discriminate for instance farewell before setting out says to want to answer palace, she hits rice bowl below the foot of under one anger, see the others power.
So, say with its she does not care about the identity of discriminate , more be inferior to saying, she feels anybody and fruit county king are make friends with a man of higher position together, so, she pays no attention to the other side at all is a what identity.
