Read today " accuse force oneself " is the 4th chapter patient and Babylon: ? School of Jian of discharge of Sheng of gourd ladle of of elder brother of confused Pu?
Do not know you to whether realize: of a thing?
How is so we need to understand us to give what he permit? Understood these only, we just can learn how impartiality leaves the right path.
These licenses included the following kinds:
1. " morality is permitted " trap
Do not remove the person that has done thing of be apt to to want to compare according to investigate and those writing down, the money that the person that has had good experience donates in beneficent activity wants little 60% . This still can't let you understand probably " morality is permitted " trap. But it can let a lot of people really one face about became guilty person by the sage.
Face psychokinesis when people from moral angle when the challenge, judge ability with respect to what can lose pair of ego. Cannot see these challenges conduce to the thing that we get we want then.
"Morality is permitted " having very weird logic, among them the worst is it meets prevail on person to make deviate from oneself most the thing of golden eggs, let you namely " the issue that wants to do " become " the thing that does surely " .
Progress is belonged to " morality is permitted " a kind of trap. We often can treat progress as loosened excuse, cannot hold to oneself target, and comply with oneself feeling.
Right now, have a raises psychokinesis method that goes easily simply, this should remember the argument that reject well namely, namely why can we reject temptation.
Be just like us to should not think " I was accomplished, good, I can do bit of thing that I think to do truly now! " . Should think however " because I want,I do this thing is... "
2. to tomorrow buy or sell on credit
Life is finite, the idea that indulges in pleasures in time often makes us patient to making the mistake below adopt today the manner that is indifferent to even. It is good to will change again tomorrow, be although will come tomorrow,this kind of hopeful spirit makes, we can choose the way of tomorrow answer tomorrow as before.
How to overcome this to plant " indulge now, is future behaved well again " idea?
Those who try to reduce behavior is variational, is not to reduce the sort of behavior.
For example, when you want to take candy, don't you ask yourself " do I want not to want to eat this lump sugar now? " , should ask however " do I want not to want to eat one lump sugar afternoon everyday in a year? " should pass reduce behavior variational the psychokinesis that will exercise us.
3. halo effect
Every time the supermarket shops, when the goods that sees grand sale, whether can you put them uncontrollably into shopping car. And when settle accounts, your look just also pays close attention to what be in in receipt ending " you saved ＿ ! " , however oversight oneself spent how many money after all.
The thing that will make you are indulged easily and the thing that allow you to feel moral character is exalted are put together, produce halo effect easily. The idea that says simply to nod even if let you is centered on the thing with exalted moral character, can choose to allow the thing that oneself indulge however on the action. The feeling has the manner of bit of deceive oneself.
Because of,as becoming a tall sweet is tasted above writing " 0 adipose " , you can ignore high in syrup to choose it. Similar magical vocabulary still has: "Completely natural " , " organic " , " buy send one " ...
Treat " halo effect " the influence that challenges to psychokinesis, we need to find most specific measurement only standard, for instance: ? Does of thin ⒖ of neon of ǚ choosing ⒑ prevent Sha ⒋ to small-mouthed jar Qia of ≡ of fine aether of discharge of magnetism of of ǖ magpie caries owes Ti peptide astounded of Ku of which collate Han?
Anyhow, psychokinesis when us the challenge regards as when the level that measures moral level, beneficent can allow us maleficent. For can better accuse oneself, we forget goodness with respect to need, pay close attention to target and viewpoint of value.
