(one) " in " with learn easily to raise form
From " The Book of Changes " can see inside demit of divinatory symbols Yao, 64 divinatory symbols all follow a general principle, namely " in defending " principle. " The Book of Changes " inside one divinatory symbols 6 Yao, 2, 5 Yao Live apart next divinatory symbols and on in divinatory symbols, it is to call " medium " . Usually, yao often is auspicious in, advantageous, reason with " in " or " in " the groove that is a thing. Extend the meaning leaves come, also point to the optimal principle that handles all sorts of issues and method. In be like female divinatory symbols " 62: Straight square big, do not review benefit of all without exception " , "62 "In be located in, make clear as long as just, end is square, wide, even if do not move, do not practice also can getting benefit. "65: Huang Chang, yuan auspicious " , "65 ' ' medium, greatly lucky. Be like division divinatory symbols again: "92: In division, in, auspicious, the commander in chief that do not have blame is military, behavior moderate, inevitable and lucky, not ham. This kind of demit sentence in " The Book of Changes " in abound in, the specification does everything to want moderate, stop where it should stop, be no good not as good as, going too far as bad as not going far enough also is no good.
Confucianist general " The Book of Changes " medium " in " development is become " middle " thought. " the analects of confucius " the word of account Confucius: "It is moderately heart also, its come! Civilian delicacy is long. " Confucius general " middle " serve as a kind most the moral standard ＞ of Zuo whether accomplish " middle " it is Zuo quantity a person whether the morality, standard that is gentleman or Lilliputian, namely alleged " gentleman is middle, lilliputian is turned over middle " " the analects of confucius " account, child tribute asks Confucius child Zhang Hezi summer two people who more virtuous a few, confucius thinks child piece some are beyond the mark, and child some cannot catch up with summerly criterion, pass and not as good as same, the standard with middle short of. Confucius grandchildren child think of " middle " narrate Confucius: "Concealed is evil and raise be apt to, hold its two end, with among them at civilian, its this think Shun! " hide one's wrongdoing and praise his good deeds, abandon two extremes, use a principle that compares moderate to go up at common people body, this is the path of the manage state affairs of Shun. With " middle " reflect evidence " the analects of confucius " , "Commonplace " namely " with " meaning, "Middle " should be " in using " justice, namely " in " the application of the principle is so-called " in " the principle is " in person, the name that has not had all without exception to reach also " impartial, appropriate. "In " point to between two extremes, not sink one-sided. Impartiality one aspect of the matter is moderate, proper meaning namely.
" pass easily " developed first Qin Dezhong, when still medium, medium idea, " Tuan " , " elephant " a when wait for explanatory Shi law important principle is namely " medium " , praise for many times " in the middle of " , " in " , " in path " , " in row " , carelessness is in thinking to be able to be accomplished criterion auspicious, otherwise ill-fated. Lift among them a few are as follows, " Tuan passes " say: "Unconscious, henry, go with henry, when in also " (unconscious) , "Need, have inspire confidence in sb, guang Heng, chastity auspicious, day, with in the middle of also " (need) , "Benefit sees adult, shang Zhongzheng " " do not say eventually chastity auspicious, with in also " (comfort) , "Huang Li, yuan auspicious, medium path also " (from) , "Accept blessing of at present interpose, with in also " (advance) , "92 chastity auspicious, medium path also " (solve) , "949 auspicious, in the middle of also " (Xun) . This kind of demit sentence be full of " Tuan " , " elephant " , too numerous to mention one by one, make clear " pass easily " the author takes seriously quite " in " the application of the principle.
{! - - PGC_COLUMN- - }Everything should pay attention to to spend, exceed this to spend, can move toward the opposite. In raising form process, also must follow this principle, motion, exercise this is to improve the health, if carry momentum is insufficient the purpose with respect to short of fitness, but if be eager to hope for success, the fitness that abandons oneself and physiology rule child disregard, beyond the mark pursuit enlarges carry momentum, not only cannot improve the health, what can destroy airframe campaign system instead is normal move. Before a few years, an abstruse Lin Pi of American inferior strong and handsome gentleman is eager to hope for success, grow quickly to go after sarcous, ignore physiology law, take hormone and high-energy provision in great quantities, create metabolic system finally disorder, die in one's boots is in the home.
In learning pursuit easily principle, had not had all without exception to reach, going too far as bad as not going far enough, this inevitable hair learns li of another important principle easily showpiece: Things will develop in the opposite direction when they become extreme. . In " Zhouyi " inside although still be done not have " Things will develop in the opposite direction when they become extreme. " this makes clear a formulation, but apparent oneself bag contains this one idea: " The Book of Changes " in 64 divinatory symbols, one divinatory symbols 6 Yao, arrive by the first Yao the 6th Yao, as | Shade, Yang Yao draws by low gradually tall, by arrive less much, attribute of yin and yang also is changed towards the opposite gradually, seat of the 6th Yao most above, force is achieved most fill, return necessarily at its contrary, this is " The Book of Changes " general rule, above Yao expresses to fill extremely the truth that declines surely, because demit of Yao of the Yao on this is commonly " fierce " , " adverse " , " stingy " , " regret " wait
