" the analects of confucius " of the be a comprehensive expression of that is Confucianism make, nowadays society, still have real sense, be worth us to be comprehended slowly, fine fine savour.
1, the person does not have foresight, have close concern surely.
A person does not have long-term consideration, regular meeting has the hardship before. Wisdom person it is however can not be at the moment fetter of place of gain and loss, the view is long-term, judge acumen.
2, happy water of the person that know, benevolence person Le Shan.
The joy of the person that know, resemble water same, carefree and unruffled, it is lively forever spill. Benevolence person happy, like hill, great, great, halcyon.
3, personal place not desire, do not apply at the person.
Oneself do not wish susceptive thing, also do not force go up in others body.
What this word place announces is the important principle that handles human relation. Confucius place character is to show the person ought to consult with treating the behavior of oneself to be content will treat another person. The person should have broad mind, wait for when the person plays do not small-minded, and should catholic, forgiveness needs a person.
4, hand in with the friend, faithful.
Make friend, must faithful. To the person of sincere letter, people can respect him, also can trust he, also meet a the most important business commit sth to sb's care and him, the person because of sincere letter can do what one says, if he meets impracticable word,decline. So we each person wants to think before give commitment, whether can your acceptance cash? Ten million cannot talk irresponsible, must become a honest a man of one's word.
5, gentleman is mixed and differ, lilliputian is the same as and be on bad terms
Gentleman is harmonious and not associate with an evil person, lilliputian associate with an evil person and disharmonious.
Comprehend: Gentleman can tolerate different think of a way, opinion, meet with person absolute sincerity, show utter devotion. A person of low position or be the mind that conceals oneself, or it is the thought that does not have oneself at all, overtly agree but covertly oppose. Of course, in learning the job actually, should accomplish " mix and differ " be not easy thing, have a bit can get carelessly " thorn head " name and become the undesirable person inside the circle.
6, gentleman week and unlike, lilliputian is compared and not.
Gentleman be gregarious and not with person collude, lilliputian shoulds not with person collude group.
Confucius advances one of discriminative points of gentleman and Lilliputian in this one chapter, it is Lilliputian form a clique to pursue selfish interest, with person photograph collude, cannot as harmonious as most person get along; And gentleman is different, his bosom is capacious, get along with everybody harmony, never with person photograph collude, this kind of thought still does not break his today active meaning.
7, gentleman Yu Yuyi, lilliputian Yu Yuli.
What gentleman knows is justice, what Lilliputian knows is benefit.
8, gentleman is magnanimous swing, lilliputian grows Qi Qi.
Gentleman breadth of mind is broad, can include others; Lilliputian loves to haggle over every ounce, small-minded.
9, gentleman help sb to fulfill his wish, what do not grow up is evil.
Gentleman helps sb to fulfill his wishes the favour of others, do not help evildoing of others make it. Lilliputian and this is contrary.
10, gentleman not with character a successful candidate in the imperial examinations at the provincial level in the Ming and Qing dynasties, not to reject a saying just because the speaker is what or who he is.
Gentleman comes by the language not simply recommend person, also abolish not simply by the person his opinion on public affairs.
11, beneficial person 3 friend, caustic person 3 friend, friend is straight, friendly forgive, friend is heard more, beneficial; Friend monarchs, affable soft, friendly given to flattery, caustic.
Good friend has 3 kinds, harmful friend also has 3 kinds. Make friend with right person, make friend with a man of one's word, make friend with informed person, it is beneficial. Make friend with adulatory and fawn on person, make friend with the person of double-dealing, make friend with fair-spoken person, it is harmful.
12, the method is different, do not be seek.
Footing the point of view is different, different, not mutual also consultative plan.
13, lukewarm know so new, can be division.
Review already old knowledge, understand new knowledge ceaselessly again, can become a teacher so.
14, know to know, do not know to be do not know, it is to know also.
Those who know is to know, do not know even if do not know, this is wisdom!
To literacy knowledge and other society knowledge, people ought to learn modest study, assiduously, try more to master as far as possible. But the person's knowledge is again substantial, always have the problem that does not know. So, with respect to the attitude that ought to have be practical and realistic. Only such, ability acquires more knowledge.
15, it is to be able to be borne also, what cannot be borne also.
Confucius speaks of season family name saying: "He is with the dancing battle array of the emperor in his court dancing, such thing can tolerate, what thing is flagrant? What thing is flagrant??
16, child in plain go up: The person that die is like Si Fu! Do not abandon day and night.
Of days elapse like be just like this river water! Keep flowing day and night.
17, in the four seas, all brother also.
Of the world big, where to walk along to have a friend!
18, heart not Gu, have neighbour surely.
The person of heart won't isolate, the person that can have have a common goal certainly and he is companion.
19, a hopeless case cannot vulture also, the wall of muck cannot also.
Describe a person, the wood that resembles degenerating is same can no more carve, wall elephantine dung cannot whitewash again euqally, be more disappointed to this person commonly.
20, hear its talk and watch its to go
Judge a person when, want to see the word that he says, observe his words and deeds behaves, ability can understand in the round.
21, quick and academic, feel not ashamed to learn from one's subordinates, it is the article with calling also.
Clever and academic, not to lower than him position, knowledge more shallow than oneself person is consulted consider as scandalous affair, any can be such factitive person, how meeting cannot grow into useful timber?
22, look before you leap.
Always want to think 3 times when anything crops up, just act next.
When anything crops up not examine, it is the expression with not quite careful humanness, it is to conduct oneself in society not quite well-advised expression.
23, get the better of Wen Zeye character, wen Sheng is qualitative criterion history. Gentle, next gentleman.
Of a person plain if exceed his literary grace, a little graceless rather; If literary grace exceeds him plain, a little buckish rather. What have literary grace and plain couple only is well-balanced and balanced, that ability says to go up elegance gentleman.
24, know person had been inferior to person, good person the person that be inferior to Le Zhi.
The person that knows it to anything line of business is inferior to liking its person, like its person, be inferior to be happy person in order to execute it.
25, artful character makes color, xian Yiren.
Fair-spoken, one pair pleases the person's complexion, such person, be very rare Ren De.
26, silent and of knowledge, have an insatiable desire to learn, be tireless in teaching, why to have at me.
Remember learns knowledge silently, study does not feel cheesed, teach a person not to know tired, what do this have again to me god-given?
27, disloyal and rich and expensive, be like cloud drift at me.
With not agree with the method of morality and justice gets fortune and place, resemble cloud drift to me same, won't take it absolutely.
28, 3 people go, have my division Yan surely: Choose its be apt to person and from, its are not good at person and those who change.
In body of a subgroup, have the person that can serve as a teacher certainly. The advantage that chooses him learns to him, to his defect, try to correct with respect to him introspection.
29, person not need not great firm, allow to weigh and the path is far.
The person that have keep in mind not need not breadth of mind is open, tough-minded, because of a carring pole heavy and road is distant.
30, be absent its, do not seek its politics.
Do not pull, do not seek, not be the issue does not close personal inhospitality, however act scrupulouslies abide by devoir.
31, erudite and earnest annals, cut ask and think of nearly; Benevolence amid.
Extensive study is studied, sturdy oneself ambition, raise a question earnestly and connection thinks actually, ren De with respect to amid.
32, the army can seize division also, ordinary man cannot seize annals also.
One country is legionary, can divest its advocate handsome; But a man, his ambition cannot force a change.
33, year old cold, the wither after knowing Song Baizhi next also.
Arrived when weather is cold, ability sees Song Bai is final withered.
Confucius thinks, this is just like the person's psychokinesis, when enduring any hard pinch, still do not change instinctive quality, and the firm will that just can show a person so only. A person also had loose Bai Ban only this kind not the firm volition of Wei severe cold, ability acquires life forever successful.
34, person annals at, and shame evil garment is evil the person that feed, not sufficient with discuss also.
One has keep in mind at trade taxi, eat bad meal to wear bad garment to be shame with oneself however, that is undeserved what to say with him.
35, is humanness sought and disloyal? Be be handed in with the friend and believed? Pass do not review?
Work to endeavor for others, with the friend association is had disingenuous, him thing that teachs others has been studied. This is 3 things that must meditate everyday!
36, its body, do not make and go; Its body is frame-up, although make not from.
Oneself, although do not issue an order, common people also can be done actively; Oneself is frame-up, although issue an order, common people also won't be subject to.
37, more haste,less speed; See Xiaoli criterion important matter won'ts do.
Do not beg fast, do not want lust small profit. Beg fast instead short of purpose, lust small profit does not become a major issue.
38, the person that go to cannot remonstrate with, arrival is still all right chase after.
Already already cannot redeem through what go, what coming is OK still remedy.
39, break in order to make an appointment with person bright.
Will restrain oneself with the ceremony, the person of recommit mistake is little.
40, learn and when of be used to, also do not say? Friend comes from distance, extremely? The person does not know and do not angry, not also gentleman?
Learn and review ceaselessly, it is a happy thing, the friend that has distant place comes be a guest, it is the thing of a joy letting a person, the family does not understand me, I also am not hated, also not be gentleman!
41, ancient learned man is oneself, today scholastic humanness.
Person study of ancient time is to raise his, and present person study is to look to others.
42, see Lisaiyi, see danger gives his life.
When seeing money advantage, can think of morality and justice; When seeing the country has jeopardy, wish to give life. Just be VIP.
43, if cut,be like consult, if grind,be like carve.
Delicate knowledge need not break compare notes, consider ceaselessly, this does not have end.
44, I 10 have 5 and annals at learning, 30 and stand, 40 and not be puzzled, 50 and know destiny, 60 and ear is suitable, 70 and from heart institute desire, do not even more quadrature.
Confucius says: "15 years old of my aspire at learning; 30 years old can free-standing; 40 years old can be not puzzled by outside thing place; 50 years old knew destiny; Sexagenarian can treat all sorts of opinion on public affairs correctly, do not feel not suitable; 70 years old can follow one's inclinations and do not give established practice more. 70 years old can follow one's inclinations and do not give established practice more..
45, path listen and way says, of heart abandon also.
Hear a hearsay not to add textual research to travel at will, abandoned namely morality.
46, Chao Wen, evening is dead but.
Clear in the morning witting the truth, gone in the evening, also be worthiness.
47, see virtuous Sai Qiyan, see not virtuous and inside self-communion also.
See a person of virtue should consider how to just can dress to him, see not virtuous the person should meditate in the heart, see oneself have similar weakness.
48, deficient and without complain, difficult; Rich and without arrogant, easy.
Poverty does not have resentment however, very difficult; Riches and honour is not proud however, accomplish easily.
49, artful character random virtue. Small cannot bear, seek greatly in disorder.
Fair-spoken meeting rots morality, bagatelle is not enduring, meet bad important matter affection.
50, do not have a person not oneself know, suffer from do not tell a person also.
Do not be afraid that others does not understand him, be afraid that oneself do not understand others only.
51, the person that know not be puzzled, benevolence person not care, brave person not dread.
Clever person won't puzzle, the person that has Ren De won't be anxious, ironside won't be awe-stricken.
52, numerous evil, surely examine Yan; Numerous good, surely examine Yan
Everybody detests him, must make an on-the-spot investigation; Everybody likes him, must make an on-the-spot investigation.
53, not anger is not opened, do not be at a loss for words be not sent, lift a corner to be not turned over with 3 border, criterion not answer also.
The rate that do not want to figure out hard to him and does not get does not go channel he; The rate that does not understand that he cannot perfect expression to come out however in his heart does not inspire him. If he cannot draw inferences about other cases from one instance, do not want again again and again gives him give an example.
54, close person Yue, far person come.
Make the person of vicinity happy, make the person submit to the authority of another of far.
55, gentleman has 3 drop, little when, courage and uprightness is not sufficient, of Buddhist monastic discipline in color; Reach its are strong also, full of sap, of Buddhist monastic discipline fighting; Reach its old also, courage and uprightness declines already, of Buddhist monastic discipline be in.
Gentleman has fear of 3 kinds of give up: Junior when, courage and uprightness had be notted stabilize, want woman's charms of Buddhist monastic discipline; Arrived prime of life, courage and uprightness is exuberant firm intense, want fight of Buddhist monastic discipline; Arrived senile, courage and uprightness is already feeble, flay a flint wanting ring.
56, expostulatory and be apt to, cannot stop, not self-humiliation also
To the friend, should be advised loyally and guide mildly, be no good really calculated, do not take its disgrace oneself.
57, be an official and actor learns, learn and actor criterion be an official.
Be an official still has the person of strength to spare, can learn, study has the person of strength to spare, can go be an official.
58, rich and can beg also; Although hold of whip person, I also does it.
If fortune can be gotten, it is a hand hold the thing of blacksnake, I also am done. If can be not gotten, still do the thing that I should do.
59, seedling and not beautiful person have husband; Beautiful and disloyal person have husband!
Crops gave a young plant and cannot the circumstance of earring flowering is some; Earring flowering and not prolific circumstance also has.
60, parents is in, do not travel faraway, swim surely in the right way.
Parental old is alive, be in not for a long time as far as possible other place. Have to, must tell parents where to go to, why to go, when to come back. Orchestrate the support of good parents.
