Read part of ancient dragon essay " who comes and I cheer "

Read part of ancient dragon essay " who comes and I cheer "Read part of ancient dragon essay " who comes and I cheer "

Idle will ramble bookshop, the prosaic part that conveniently reverses a Gu Long " who will cheer with me " , read a few such words head on: "Side of wine to one's heart's content is hot, very female be present, suddenly bill of a huge sum delivers, everybody all will be blank, some carries a pen to delimit, already finished sth, howl of numerous home friend and go, pay the bill to already was in at least tonight hind, is how could grouchy? " read will unexpectedly greatly Jin Sheng sighs relic, be fond of very! Then the decision takes next this books.

Actually I to buying a book it is very slashing all along, once read knight-errant novel of Guo Gulong in the past, although be read not more, but the romantic feelings that the sort of coming from in the heart lets a person cannot resist really however, li Ao is alleged " avaricious have, randy have article, erudite have knowledge, read have strong interest -- 4 person completely, just deserve to become disposition intermediary " , gu Long says to go up without one unprepared. Gu Long is a loner namely as a child, one does not have rooted loafer, he says himself " adrift of one's life experience, without close without reason, nature is complex, be full of indignation " should be special realistically. Gu Long although in order to sell civil make a living, but what he and this lay world is having a kind of instinct however is diaphragmatic, what his character also was full of pair of commerce societies is scanty from the mood. In all fairness, the advantage of commercial society depends on everything can be being bought with money admittedly, and the disadvantage of commercial society also just depends on everything will be measured with money -- ancient Long Xianran is as antipathetic as such world, he resembles is a big child that lives in ideal forever, humanness plays this true and truly is concealed. Gu Long is person cent two kinds, one kind is " living person " , if using him himself, say namely " the person that is a person " , another kind is " the dead " , namely " the person that is not a person " , former " the thought has affection to sadness has joy sentient " , after that person however " whats are done not have " . Look in Gu Long, this world does not have sincerity and instinctive quality, because,be latter and too much cause, but although these " gentleman " " can leave the reputation that sheds fragrant through the ages, can keep the money of benefit all ages, can leave next kingdom even " , but to " the dead " , he still is met penniless. What so Gu Long faces him to like is former, he can endeavor to show out oneself this true one side, expression gets full of humour and wit, "Extremely amused " ; And once face those " the person that is not a person " , frown of ancient Long Zehui is cold right, become " not amused really " , so that like Gu Long's person to think Gu Long is a talent, and the person that does not like Gu Long, think Gu Long is an individual far from! The paradox of all these is centered on ancient dragon body, formed a kind of very harmonious unity actually.

The ancient dragon understanding to reality is common of Jing world be astonished undoubtedly, he is right of the person differentiate a word that allows us to remember Lin Qingxuan of another Taiwan writer has said not self-consciously: "The person of a complete deal with concrete matters relating to work died just about of the half laic, one knows the society of solid Wu of fame and gain only, it is the low society of become rigid. " in the society that lives in solid Wu of such a fame and gain, ancient Long Wei avoids too high to be popular, so he is forced drink down, but he says positive-appearing image in that way " drink famous person, may not can be drunk really " , alleged " have ulterior motives " , drink to be not a purpose to Gu Long, he is not for dinner party and intercourse, what what he pays attention to is drinking process only. Although Gulong is medium,often meet after wine incessantly of complain of suffering, but become to wine when the song how could was in charge of a lot of? As long as today " must drive sb. to his death racily " , also consider must not tomorrow " so afflictive that drive sb. to his death " ! Recall is drunk after sober up the state when wine, gu Long such say: "Afflictive feeling had been done not have repeatedly, the sort of joy and friendship, the ocean wave of that one night and numerous star, seem to had been been by flying graduating with cutter of Xiaoli in the heart however, it is good to be engraved very greatly deep. " -- believe old later knight-errant novel of Gu Long is not passed, but the spirit that he drinks however enough is immortal!

Ancient Long Yiwu world of name of novel of a person adept in martial arts and given to chivalrous conduct, to the character beyond the novel, such Gu Long saying: "When writing essay, you are OK whats are written, both neither considers it is intended condition surely, also need not think of it can affect the thought of others, need not talk about what general principle more. " the novel that reads Guo Gulong, reread his essay, we as if to surprised to the literal world that rise abruptly turns and enter a cultured and carefree scope of operation from magnificent, gu Long's essay is washed however plumbic China, day of element look out, he says frankly these characters get at " on the bed, in bath, in the car, goblet edge " , often be when he is the casualest, his thought " be like aurelian changed butterfly suddenly " . In the character of these random nature, gu Longshu is keeping his life experience and interest, he talks about himself to be opposite the understanding of knight-errant novel, the knight-errant that tells us his the wording and purpose of what one writes is " a kind ' it is surely somewhat ' man spirit, a kind of volition that never succumbs and fight, a kind 100 fold the determination that does not answer. A kind ' although I goes ten million person ' battle spirit. " the one's life experience that he talks about himself is affected to novel figure fictile, he says " the Bei that there often can be a kind to cannot be recounted to the person in the girl heart in prostitution sorrowfuls, the scorn that shows lot of a kind of opposite often also can flow between the action, become right what thing not quite cared, when working, often can lead energy of life of kind of a person adept in martial arts and given to chivalrous conduct like loafer. " the cherish of photograph of this kind of awake, feeling that is person of skyline be reduced to poverty together deepened us to be opposite the understanding of hero of the female in his novel. He talks about love, tan Youyi, tan Yin is happy, tell us he dare be written eat, because he is delicious,be, he dare keep alcoholic drink, because oneself often have,be " 5 dapple, fur coat of a thousand pieces of gold, breathe out will give the wine that change the United States, be the same as disappear eternally anxious with Er " heroic spirit. Gu Longzheng is the ideal that deduced him heart with the form of fairy tale of this kind of adult, if say Gu Long defies with romance and abandon this complex and actual society, and he also is the freedom with the character will defy likewise of this society not free! Gu Long once had said a such words when his life is about to go to the end: "I rely on a pen, got everything, connect ought not to some, I had, that is doleful. " visible Gu Long although all one's life wine of beauty of person of a person adept in martial arts and given to chivalrous conduct, poem is romantic, but the loneliness of his heart also is done not have however because of this decrease a bit; Ancient dragon ill wine says constantly " dead might as well " , also let actor of Liu of the person that the person remembers more than 1000 years ago another famous drink constantly " bury me to death " , actually they are same " be not wine involving defect " , however of lay to this world be tired of with disgustful, be penetrative loneliness makes them right life does not have place to beg again!

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