" moral classics " the 81st chapter, "Be apt to person not argue, argue person not good at " , the person that is be apt to saying fine won't combat unceasingly, combat unceasingly the generation that the person should be not fine be apt to.
Everythings on earth of benefit of be apt to and the place that does not contend for place everybody is evil
[version]Han Bo is made originally " be apt to person not much, much person not good at " , on the river fair this, Wang Bi is made originally " be apt to person not argue, argue person not good at " , tang Fuyi is made originally " character of be apt to not argue, argue character is not good at " . With " much " have " quarter beg " and " get the better of " justice, can understand for " combat unceasingly " , criterion with " argue unceasingly " justice.
Bear do not send in order to wait for when also
[paraphrase]Be apt to, fine be apt to. Much, combat unceasingly, argue unceasingly. " Kang Xi dictionary " : "Much, get the better of also " , " quarter beg also " , " weigh the United States also " , reason can be solved for combat unceasingly, reason justice and " be apt to person not argue, argue person not good at " .
Make a showy display of one's abilities is long it is surely
[brief judge]Father says " on be apt to is like water " , it is the heart that points to water, be bordering on on the heart of be apt to, the heart that namely. Why " on is be apt to like water " ? The great mind of water, depend on " everythings on earth of benefit of be apt to " and " do not contend for, the place that manages everybody is evil " , former big fair, latter and altruistic, "Reason a few at " .
Be apt to is like irrigation works on and do not contend for
Specific will tell, water has " 7 heart " , "Occupy ground of be apt to, deep of heart be apt to, with be apt to benevolence, yan Shanxin, politics be apt to is treated, thing kind can, when using kind " , among them " with be apt to benevolence " , it is by Shui Zhirun lustre everythings on earth, derivative sage benevolence bosom the world, the person below Ren Huaitian, how can you have again contend for a heart? The virtue that does not argue, it is " you are tall, I retire, let you flare alone ray " , how bits at combat?
Contain profound of the collect inside Tibet to be measured hard
[the article all is this date to be achieved formerly. The picture comes from a network. ]
