Somebody asks: Tell write down say, long hold Pu Xianhang to wish, always the suitable predestined relationship of law of benefit from Mahayana, can hold the post of carry ground (naturally) photograph collect, a variety of can produce the pained, evil principal and subsidiary cause that can cause disease of body and mind to wait to be able to turn be bodhi heart and cultivate oneself according to a religious doctrine help partner. Be opposite this one, how unripe letter is solved?
See a story first, understood a narration, can open problem solution.
Have a big lay Buddhist, marry with a middle school teacher, gave birth to 4 children. Marital pay is meager, she should maintain a 6 life with these money, offer children to read even. Come 20 years, she had not made a new clothing, midday is spend in hunger almost, visible life is very hard. But root of her be apt to is deep, arrive time, go fane does obeisance to Buddha.
The husband objects her going fane, children people also do not like a mother to go fane.
The man often says very malcontently: "Put down the thing in the home to go fane, into what word? Into what word??
She replies: "I live on the world, place even if be close to Buddha exclusively. If do not let me be close to Buddha, I do not have method subsist. I do not have method subsist..
The man says: "In that way word, you are flat go fane gets along! You are flat go fane gets along!!
She says: "Should in that way good. "Should in that way good..
Big lay Buddhist wants to make a noise greatly with the husband every time, time should make a noise again in the home.
Later, the abbot of fane knows her state, say to her: "From now on, you do not come again fane. Before the heart that does not have the husband in change home and children, do not come fane. Can speak out in the mouth till children: ' mom, today is to go the day of fane, we come to the thing in the home do, you go fane! ' also can speak in marital mouth: ' we come to all things do, you go! ' you come again fane, before this, you wish in the well hair in the home responsibility. You wish in the well hair in the home responsibility..
Later, big lay Buddhist had not taken the door of fane among 10 years.
The fast day that resembles avalokitesvara a term applied to a kindhearted person, first one, first 8, 15 etc, it is to should go originally the day of fane, she is alone in the home one individual hair wishs, she says to Buddha: "Buddha, today is the day that does obeisance to Buddha, but my liability all has not come to an end, do not go so. I did not forget the favor of Buddha, I carry a ceremony on the head to Buddha here. I wish for my family, invocatory Buddha is added when constant solely by my family. Invocatory Buddha is added when constant solely by my family..
Later, spoke such word eventually from inside the mouth of the husband and children: "You go fane! " and, the husband and children became Buddhist.
But she lives still not rich, want to be done to fane some it is very difficult also to make offerings to.
Have a year of the first month of the lunar year 15, she goes Seoul decides law temple, see a believer made offerings to before figure of Buddha two bags of rice. She at that time a shame in the heart, she wants to make offerings to very much Buddha, do not take again give Qianlaimaimi. Just when she is helpless when, appear suddenly come an idea: The province when I am doing meal of morning and evening gives one spoon rice, rise these rice scrape up make offerings to Buddha.
Wherefrom day begins, she cooks everyday fill an one spoon rice to be put in a pocket, with respect to the person that it is the home then each ground wishs. Next, every month goes fane, make offerings to the rice that assemble comes down before figure of Buddha.
At this moment, appeared wonderful thing -- the thing that had not appeared to worry about because of commissariat again from now on, marital career is very successful also, children attended a college, get married establish line of business, pass very happily.
The story is told, where is fault of big lay Buddhist? Is she how to turn violate a predestined relationship to be those who arrange a predestined relationship?
Previously, she is right if really Buddha knows respect, heart to dread, but do not know to respect however to the Buddha beside. Actually, she lives together with the living Buddha that is enclothed by trouble every day, but she is ignored to the Buddha that lives together everyday. Original, oneself are had absolutely, exclusive Buddha sex, the husband and child as much such, ought to live in mutual respect originally, but she however to go up fane, despised the Buddha beside, forgot oneself responsibility. The fane on every time, want to make a noise greatly with the husband, make the husband, child grouchy, this is because of the reason that forgot Buddha sex and lives.
Actually, in Buddhist tradition, have early " seeing all people is Buddha, parents is Buddha, the husband, wife is Buddha, children is Buddha " instruction, but average person understood power of Buddha narrowly, regard the figure of Buddha in fane as only Buddha, special however to the Buddha beside despise. Actually, the instruction of this and Buddha differs a great distance.
The abbot bonze of fane is very brillant, a deviation that sees her, call her to endeavor in the with one one's heart in the home the ground bear thing man, child, send benevolence well to wish for family. Later, the force that she wishs with be apt to dissolved a family to contradict. She wishs constantly: "Wish children is my marital health, healthy, wish Buddha light is added by my domestic happiness... " have a such good intention to family, not can penitentiary they? So, they request her to go finally cloister does obeisance to Buddha.
Think of from here, we are repaired hold Pu Xianhang to wish, what a key wants to regard life as Buddha sex namely is essential and the life, not such word, we not only despise to oneself, also despise to others. Because not was born to believe firmly to Buddha sex,this is, just fall so in living way.
We can have the belief that all all living creatures are Buddha, it is OK that Pu Xianhang wishs above build, to sansei Zhu Foli is respected, praise, make offerings to, and even along with learn, Heng Shun, it is to establish the act on this foundation.
Everybody wants to comprehend lection to say " sansei all Buddha " included everything, among them future Buddha is point to all all living creatures. Tell in constant suitable all living creatures especially, bear thing all living creatures should resemble bear thing Buddha is same. Like if we treat all people to resemble,treating Buddha, then we can hold the post of carryingly accumulation to arrange a predestined relationship, written guarantee the bad predestined relationship below can be dissolved before, turn had better predestined relationship.
Push act to come, if we understood Puxian is big significance deeply, then we can begin to adjust idea and behavior. For instance, "Heng Shunzhong is unripe " : To family member, friend, colleague, and even all all living creatures, resemble deferential Buddha in that way bear thing, make offerings to; According to stop knowledge of be apt to and the Bodhisattva that be the same as cent: With one one's heart endeavors the ground makes knowledge of be apt to unripe jubilate heart, mix with the Bodhisattva that be the same as cent close get along, repair Pu Xianhang to wish together; And, to everything Zhu Fo Dou Lijing, praise, make offerings to; To the merits and virtues of arhat of all Fan Fu, A, Bodhisattva, Buddha, complete sincerity ground is followed happy event; To all Buddha teach a law, photograph hold, announce acts, long card; To everything implement the world, majestic, purify... . Forward such respect goes sending wish, go the interest is entered, everything repairs the metropolis arranging a predestined relationship that maintains Mahayana standard to photograph collect, everything violates a predestined relationship to meet those who turn into bodhi heart and cultivate oneself according to a religious doctrine to help partner.
This reason is very obvious. See what what oneself contact what kind of was not included? Unlock of oneself life condition lot comes, it is nevertheless encounter everyday have feeling, the knowledge of be apt to that encounters on cultivate oneself according to a religious doctrine and talk are friendly, of Zhufo and Buddha teach a law, be in personally namely again this implement the world. If face all these when, wish to do by Pu Xianhang, that can allow to photograph the suitable predestined relationship that bears all cultivate oneself according to a religious doctrine carryingly. And, repair Pu Xianhang to wish, hair wish the behavior that repent divides all not to be pooh-poohed, the barrier that is far from all Bodhisattva travel dirties, because this can be far from everything,violate a predestined relationship.
Press such thinking, can believing the Pu Xianhang that build practice wishs is " be apt to is triumphant life, be born in bearer of be apt to " .
