Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

Character brief introductionKaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

Masterpiece: " invisible city " " if be in wintry night, a traveller " " the baron on the tree " wait

Yidaluo Kaerweinuo (on October 15, 1923 - on September 19, 1985) , italian contemporary writer. Main work has a novel " cent becomes the two viscount of half " , " the baron on the tree " , " nonexistent knight " etc.

Nuo of dimension blocking Er gives birth to Yugubahawana, migrate along with parents Italy. Be graduated from clever university literature is, in the Second World War attend actively oppose fascist accuse and denounce at a meeting. Afterwar begin literary creative work. Published the first minister 1947 piece " the alley that leads to spider mew " . 50 time remove 20 centuries to write a novel in order to imagine with bizarre gimmick, or the dissimilation that mirrors actual go-between, or of acid reality a variety of absurd and comical. " the two viscount of half " the masterpiece that is him, this novel writes later together " the baron on the tree " (1957) and " nonexistent knight " (1959) adds up to collect to be " our ancestor " trilogy. 20 centuries 6, Kaerweinuo was created seventies " invisible city " (1972) and " the universe is comedic " (1965) . He returned collect to arrange " Italian fairy tale " . September 1985, kaerweinuo dash forward suffer from cerebral haemorrhage to care about Dalipeisikala to die, all the year round is 62 years old, bury connects small town in the Kasidige of Mediterranean bank.

Classical ana

1. if you want to know all round have how dark, you have to the faint ray of advertent far.

2. elapses as days, I understood slowly, the thing that exists only just can disappear, no matter be a city, love, still be parents.

The purpose that 3. time passes has only: Make feeling and thought stable come down, maturity rises, cast off everything impatient or instantly accidental change.

I am opposite 4. any hands-down, fast, out instinct, extemporaneous, ambiguous thing self-distrust. I believe slow, gentle, the force with thin chief flow, dependable, sober. I do not believe devoid self-discipline spirit is mixed, not ego construction, do not try hard, can get an individual or liberate collectively.

I think 5. : The person arrives the some hour of life, gone can much fare wears among the person that he knows. At this moment, you can reject to accept other face and other expression: Every pieces of new face that you encounter can imprint the trace of old pattern, it is you adorned severally for them corresponding mask.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

6. memory also is burdensome, it all sorts of mark again and again in order to affirm urban existence; Invisible scenery decided the landscape that sees so that see.

7. wants to see well ground person, be about to maintain the distance on certain level with the ground.

8. " it is some easier to abandon what all things imagine than people wanting, difficulty depends on beginning. Once you abandoned some planting,you think formerly is basic thing, you can discover you still can abandon other thing, later again a lot of other things can abandon. Later again a lot of other things can abandon..

9. city won't reveal his past, can resemble it only Tibet rises like lines of the hand, of case of the corner that it is written in street alley, window protect column, the armrest of stair, avoid on the antenna of thunder and flagpole, each impress is to catch flinch, the trace that curiums file, quarter authentic, bash stays.

10. is read even if abandon all oneself intents and bias, prepare to accept arise suddenly at any time and the sound that does not know to come from He Fang. This sound is not to come from book, not be to come from an author, not be to come from the character of established by usage to come from that share that did not speak out however, in coming from objective world, have not convey come out and the part that still conveys without appropriate term.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

The dimension of 11. time is spent was broken, we can love in the fragment of time only and think, the fragment of each time moves along his contrail, disappear in the instant.

Who thinks 12. the distance that this world seeing Qing Dynasty should maintain necessary with it.

13. I pretend merciless, it is to abhor actually oneself deep feeling. I am forced to leave my native land with depending on loafing about everywhere for the meaning of life, just conceal actually did not find the place that is willing to stop up to now.

14. does not depend on a term forever phonily, and depend on thing oneself.

15. reads is an alone behavior, she treats the book as ostracean conch, like be being gotten in the book to hide in conch like oyster safe. This house is being lapped by thickly dotted page, resembled occupying all spaces in the leaf in close Lin Zhi same.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

16. death is, you add this world to subtract again you.

17. I pretend merciless, it is to abhor actually oneself deep feeling.

18. you ran so remote region, it is to cast off nostalgic heavy burden only!

19. other place is a mirror of the opposite. What traveler can see he himself is had is what kind is little, and many what he is had from have not and won't have forever is what kind.

How many person of 20. lives in the town that he imagines, move a city for his imagination again. This kind is really toughly already lovely lamentable ah.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

21. " sometimes a person is own not complete, just he is young still " -- we are by not complete searching the process with whole ego: Original ego breaks up -- ego is negative -- ego struggles, till finally, ego peace, this is us whole life.

22. you are with edge in paper open circuit, be just as it is with the thought in the character open circuit, because read,resemble advancing in close Linzhong.

The 23. longing to distance, empty feeling, expect, these thought itself are OK continuous, longer than life.

24. at the outset the desire already was memory.

25. is based on the career of the persistent pursuit of some kind of heart, ought to undertake silently not conspicuous. If a person tries a little advocate or pretentious, can appear very foolish, be without brains mean even.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

26. book book with oath, be not a patch on a person already some value. The person can undertake writing, just the soul has fallen early possibly break.

The value of one page book depends on 27. only when it is turned over, the life that comes after that can break up to mix surely turn over chaos the each page on this book.

28. goes to that from this, all sorts of figure of the city are in break up ceaselessly time, but do not have ply however, have two sides of positive and negative only: Have the paper of the picture like a piece of two sides, two pictures both neither can be apart, also cannot be opposite look.

29. is right the individual, the love in this society is a kind of elements, when serve as natural force when love only and be respected, the society just has reason and morality.

30. anyhow, your dice is bright already the check the number that gives them. My dice is bouncing in the box still.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

We can love 31. in the fragment in time only and think, each fragment moves along his contrail, disappear in the instant.

32. " a lot of year since, I am a few explain not clear ideal to myself repeatedly and living, but I did a meddlesome favour: Live on the tree. Live on the tree..

The environment that 33. is in when me makes me self-righteous invisible when the person, I feel extremely comfortable.

When 34. has more ideas than others when me, I contribute these ideas to other. If they were accepted, this is direct.

Of 35. control story is not sound, however auditive.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

36. if the relation when we are together to us is malcontent, because our relation is bad,that is not, however contrary, because our relation is very normal,be.

Once the figure in 37. memory is secured by the term, can be in reality by erasure.

38. these year I remind myself all the time a thing, must not oneself touch oneself.

39. person hard to avoid has the sentiment of self-pity inherently, always keep sober only, ability sees real value clear where be.

40. is sitting, admire move, crouch to perhaps lying; Lie on one's back, side lies or Fu lies; Be on small sofa or sitting is to lie on lounge, sit on rocking chair, perhaps admire go up in deck chair, on couch; Lie on hammock, if you have piece of hammock; Perhaps lie on the bed, also can lie in of course by the nest in; You are OK still handstand of head over heels, resemble Lian Yuga result, of course, the book also must come over to be being taken.

Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself

未经允许不得转载:News » Kaerweinuo 40 classical ana: Do not depend on a term forever phonily, and depend on thing oneself