▌ writes law of clang of ／ of date of public of article ／ Shi Andong's individual
Read recently " chrysanthemum and knife " this book, one turns the classic work of dualism about studying Japanese language.
In the process that read I still am thinking, japanese is in see American reachs whether can be agreed with when such conclusion. But in light of the sales volume that is in Japan from this book, day interpret sales volume has broken through 2.3 million.
The content in the book also is cited by Japanese schoolbook, what can figure this book was to get Japanese people so is extensive approbate, although still have Japanese learned man,raised doubt to the one-sided sex of this book.
The author of this book made contrast to the ethical culture of our country and Japan at the same time, the difference that exists to Sino-Japanese culture did simple demonstration.
I am actually curious all the time, ming Zhiwei is new previously, the bandit that Japan is our consider beneath one's notice nevertheless just, does along He Yi development of more than 100 years swing us?
"Devil " came to supermarket of student studying abroad
As a northeast person, be opposite as a child Japan " devil " do not have good impression, all and fierce and cruel vocabulary can be used on their body.
In supermarket of student studying abroad till me the job spends time 3 years, contacted the student studying abroad of a few Japan, what what in feeling right to the figure acknowledge of Japanese and I am fighting day of theatrical work, accept is different.
Had seen ginger article director " devil came " , the cognitive existence discrepancy that we just discover what present in the film to go with me.
The word that directs with Jiang Wen says: "It is easy that I feel to pass mouth strong interest through taking a motion picture, and often can very the ground demands eager for quick success and instant benefit the place is good, but after the thing goes, both neither acts well to cannot make the audience undertakes reflection truly again.
When seeing this movie for the first time, let me feel to overturn, review the past then that paragraph of history.
If I also live in that times, whether also appear like film institute in that way is coma faint? Be still me if is divine drama medium can male advocate the competence that drills with respect to a suit the hand rips devil euqally?
Miss theatrical work of our god of certain war of resistance against aggression now, put in home to broadcast as good as to prepare Chinese medicine by roasting it in a pan at making fun of the mouth the affording general satisfaction of type. Positive effect is to hint we do not forget national humiliation,
On one hand, the false conduct propaganda that violates common sense can let a person have resentment; On the other hand, this kind of film travels to come with Duan Zi's form in Japan, caused Japanese people then satiric to we sneer at large-scaly.
We hope to carry a battle piece history of appeal Japan recognize, review crime, the result was regarded as by the other side through such means laughingstock.
We appear too feeble to historical reflection, one-sided, also do not have accurate control the culture thoughts of adversary.
About the moral difference of the bottom line
The pluralism of Japanese culture brought about his in nationality case obstinate with capricious. Japanese miscellaneous mix the free and democratic consciousness of Confucianist culture, Buddhist culture and west, undertook reform and be machininged formationed existing Japanese culture on Japanese traditional foundation.
Be based on the faithful filial piety in Confucianist culture, at Sino-Japanese and talk has similar sex. But have a very big difference, also be the germ that causes difference of two countries culture.
Our faithful filial piety is line of know how things stand and feel confident of handling them, and Japan does not have a bottom line. The bottom line of our faithful filial piety is " benevolence " , this is one of our culture the most important basis.
Abysmal Xian Zhongxiao of Japan, country of pacify of partisan the emperor of Japan, pay homage to is for instance magical imparity of position of company, men and women does not have bottom line be closely bound up with this kind.
Be in Japan, the partisan the emperor of Japan, soldier that die for own country is glorious, honorable, even if the homicide Prince of the Devils that both hands was stained with blood of innocent common people.
In be like a book again, elaborate: "Real purpose of marriage is to bear children, pass ancestor receive era, any other objectives are ill-natured real significance of marriage. Any other objectives are ill-natured real significance of marriage..
In Japanese " sweetheart " the meaning is " the person that love each other " , the attention does not include a wife, "Sweetheart " and " marriage " cut apart. Look before transfer a few novels of edge simple, basic it is male advocate with him " sweetheart " story.
Japanese is certain, "If nature makes like that, it is reasonable. " set out from this angle, "Nature " drive the allergy below program of put together art and height of industry of affection lubricious movie and TV develop to be able to make sense.
In this as traditional as us culture " put providential, destroy person desire " it is return way.
Anyhow, about " benevolence " , " love " connotation, sino-Japanese difference is to overturn of the gender.
The origin of grade consciousness
"The law of jungle " it is the grade consciousness that Japanese place accepts generally.
Grade consciousness can cover field of Japanese family, school, duty, society, it is international relation even. Their to our brethren discrimination in the war, and be willing after be defeated succumb at the United States, it is drive of grade consciousness place.
Come round to say with respect to eye, although the grade authority of Japanese the emperor of Japan is symbolistic, but this kind of authority can condense each grade, gather becomes integral force.
In us the country also is to be put in such grade idea, it is the belief that we lacked integrated and collective power only. The grade consciousness that main reason depends on us from original " ceremony " evolve into later period " disgrace " .
Before Song Chao, genuflect ceremony or a kind formal. From yuan face begins, grade idea begins confirmed, arrive at quiet day period to reach peak.
Ceremony of travel worship on bended knees was experienced by do obeisance to again 3 do obeisance to arrive again 5 do obeisance to 3 kowtow, 3 genuflect 9 kowtow evolve. The times that reacted from saluting complex degree this kind of formal place is brought is temperamental.
" there is gold below manhood genu " the humiliation that gave this kind early to kneel down with respect to expression.
Japanese worship on bended knees all the time since it is to serve as a kind of formal continue to use up to now, of course development of this as single all the time as Japan people is concerned.
To us, left ability of worship on bended knees stands up truly.
Those who develop setting is historic
Think in the book, "The place of Ming Zhiwei's new innovation does not have the character oneself to regard as at all in Yu Mingzhi's politicians is ideological revolution, regard as however a career, the target in the heart is to make Japan becomes to not allow the powerful nation of small gaze. The target in the heart is to make Japan becomes to not allow the powerful nation of small gaze..
In Japanese Ming Zhiwei's new successful experience, a lot of deserve our referenced place.
The Japanese politician at that time takes industrial development seriously extremely, and the power that wants the whole nation has industry after all, give again after industry grows maturity the market or enterprise. Japanese achievement depended on building it to think with the smallest setback and waste must industry.
Set out from this, picture extremely our state-owned company grows course, but our state-owned company appears to always depend on national walking stick, cannot walk independently from beginning to end.
Ming Zhiwei is in newly most when beginning to pursue reform, each classes are dissatisfactory, reason also is crude very, everybody auxes would rather be content with the current situation.
After World War II, the scholar of the United States and west undertook study to Japanese circumstance, gave out to handle program.
"Besides to Japanese nation cut the weeds and dig up the roots outside, without other measure. " or " Japan has a liberal to topple existing government when as a temporary measure only, ability saves him. " however Japan chooses partisan the emperor of Japan, develop in order to create the high speed that miraculous means led economy almost then.
Of Japan save oneself the power that the method produces all countryman namely, arouse the fighting capacity that the countryman ought have.
One came from the newspaper July 1944 to record following content: "I feel the method of hearten common feelings of people has a lot of, but one the most important is free speech. The last few years is done not have, japanese countryman does not have the speaks a bottom of the heart true think of a way of law frankness. Once their concern touchs certain topic can suffer blame, their apprehension is very much, make exterior text merely, what if things go on like this changes is cowardly and recreant. Such word, we produce the power of all countryman impossibly forever. We produce the power of all countryman impossibly forever..
Shi Yi grows ability with self-improvement
The 918 Diaoyu Island that day confront each other this year, witnessed our current concern. No matter a narrow strip of water still is militarism, we and Japan are impossible friendly.
The figure of Japanese modesty makes me impressive, in fact he the more such gentle adn cultivated, want to cause our vigilance more. The right winger that holds a knife is a few clown nevertheless, the gent that admires chrysanthemum just is our true decisive battle adversary.
The means of our engrave history should be more deep, introspection those answer relatively with frenzied Japanese arms, it is the countryman of apathetic of the wording and purpose of what one writes of Lu Xun gentleman.
We do not need to shout patriotic slogan at the same time, strike at Japanese car at the same time, perhaps be the person that all views learn to Japan, do not add affix divisionally " day of essence of life " label.
We ought to realise, if what we are deficient in the advantage of adversary, so we need to learn this.
"One individual need resembles maintaining maintain like his sword his character and morals. But anyhow, of his that light, flashy soul still hides below rubiginous mark, what he needs to do is burnish polish, make be born once more brightness. Make be born once more brightness..
Japanese is certain a kind of theory: "There are two kinds of opportunities on the world, we catch up with a kind, we create another kind. We create another kind..
We had caught up with the world to expand the opportunity of bonus, the opportunity that should rely on ourselves to create namely next will develop. We also should be certain oneself theory, it is us OK and recumbent the new approach that oneself wisdom walks out of have not make inquires.
When sturdy culture is self-confident, want creed of vigilant nation center, everything still wants from objective and actual set out. From stand up, rich rise strong rise, need combines the fighting capacity of our everybody, condense the core competition ability of a the Chinese nation thereby.
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