Since the destiny is such secret, so Buddhist what view to have after all to the destiny? I explain at minute o'clock:
1, buddhism thinks the destiny is not to finalize the design, the destiny is to be able to be changed
Although buddhism also tells a destiny, but have not at outside the fatalism of path machinery. Buddhism maintains all law predestined relationship and be born, do not have for nothing from the gender, because this destiny also is predestined relationship strange law, not from the gender. Bad destiny can borrow cultivate be apt to to try because of predestined relationship of be apt to to change, increase blessing longevity like small Sramanera, it is famous case.
A card gets A arhat fruit master, one day decides Zhongzhidaozi in buddhist oneself those who be very fond of is prentice a remnant life of a few days, the heart thinks:
"How does so cute child leave life of 7 days only? Be too unfortunate really! Cannot tell him with will true elephant, his small age, how to bear got such blow? How to bear got such blow??
Tian Yiliang, master depression writes sadness, will small Sramanera cries in front of say:
"Good child! You have for ages never come home visit father and mother, you clear away baggage to go back to get together with parents! You clear away baggage to go back to get together with parents!!
Although unwitting small Sramanera finds a master worker peculiar, but promote high still took leave with the ground the master answers home town. Day pasts, crossed small Sramanera 7 days to had not come back, although broke vexed A arhat, also hard to avoid is small prentice misfortune encounters and disappointed is sentimental, be less than to also see again in the heart prentice and disconsolate when, small Sramanera made the same score smooth Anande suddenly to come back. A arhat greatly open-eyed, pull the hand that writes small Sramanera to look the ground up and down to say up and down:
"How did you come back well? What thing did you do? What thing did you do??
"Do not have! " small Sramanera shakes his head puzzlingly answer.
"You think carefully, what to see? What to do? " the master does not loosen the ground to examine minutely.
"Oh! I think. In the road that come home, I pass a pond, see posse ant is stranded to be in water, my check a leaf, save them went up bank. " if small Sramanera replies on the spot, pitch-black pupil, send out the ray that writes joyance.
After the master listened, prentice destiny watchs in reentrance magic power immediately: This child not only go besides die young Shou Zhixiang, and have life of 100 years old. Of small Sramanera miss grace, not only the life that saved ant, also change oneself destiny.
Can change a destiny besides mercy besides, long blessing also can turn bad life had better life. Some people think him blame barrier is monstrous, face retribution for a life of crime, cannot turn round a destiny forever, actually otherwise. Buddhism thinks again very grave evil course of study also can be reduced, be just like a salt, if put it the cup in, so salty of course that cannot enter the mouth. But if scatter it in salver or in flood crock, saline taste nature is decreased weak. Blame the salt of course of study anyhow salty acerbity, the clear water that wants blessing heart predestined relationship only is put much, still can change salty for weak, honey even and goluptious. In a cropland, although fireweed and seedings of cereal crops are born together, but want us to hold only enter with essence of life, slowly the creeping weed of eliminate miscellaneous, when the beautiful standing grain of merits and virtues is grown, although again some more creeping weed, also won't affect crop, because of this very grave blame course of study is OK Jie writes wide Zhi Fude and try to change.
Pu Xian 10 in wishing greatly, say: Confessional estate block. Confess also is to remove the estate block, way that grows destiny of Fu Hui, change. Our clothes is dirty, should come with clear water rub washs ability whiteness; The body dirties dirty, also should come with clean water bath ability is clean; A person's mind is smeary, should come with law water of confess catharsis, ability restores kosher, alleged ' old job of the dispatch that follow a reason, more Mo Zaoxin disaster ' , the confess that earnest cuts cordially can the bilge that we trouble purify, do not have originally those who catch is kosher show from sexual heart, because this buddhism pays attention to confessional method very much, if station of annihilate of treasure of emperor of compassionate water fine, bridge, weather restricts 3 a rope for towing a boat, it is the convenient way that past dynasties great mind lays for us.
Since the destiny is OK try because of the travel mercy, heart that earth up blessing, regret that build towing tie to change, because this destiny is not inevitable,cannot change so. Again bad destiny also can be passed through a variety of long hold and try to transform. Contrarily, good destiny does not know be apt to to add safeguard, also can lose degenerate, alleged ' be prepared for danger in times of safety ' , have to dread of Buddhist monastic discipline is careful!
2, buddhism takes fate seriously, but the destiny that buddhism takes future seriously more
Buddhism tells the past, now, prospective sansei cause and effect, although buddhism takes the destiny in the past seriously, but pay attention to the destiny that be in and did not come now more. The old job because of the past already such, even if again vexed, also cannot afterthought; But in the hand that grasps in us however with prospective destiny now, want our appropriate favourable geographical position to use every only momently true now, future is remained bright. Because this buddhism does not indulge in the sadness of pair of past destinies, and the destiny that goes after future actively to be full of infinite hope.
Where is the destiny that how changes rough in the past destiny into prospective happiness?
That is about to carry out modified, change a heart, later, the time of face about. Say usually: ' country is easy politics, nature moves hard. ' if can alter the nature that alters hard,come over, change the disposition of cruel dry into downy, change dissocial disposition to follow a reason, the destiny changes subsequently certainly. Medicine develops now, somebody got heart disease, change a heart, red-blooded like full of vim and vigour still. Our meatball heart is bad, should perform an operation admittedly change, wisdom clever heart became bad should change more, change bad heart into good intention, disgusting change benevolence, exchange wicked idea Cheng Zhengxin, ability continuance life, often protect health.
Modified changes a heart is the prescription that changes a destiny, turn round the fine agent that face about is creation destiny more. The world has a lot of dispute, painful origin to turn round at knowing, at ordinary times we know to be squeezed into ahead only, even the insignificant problem that oneself drive trouble muddy does not become aware like that, everything should leave the room of a face about, retreat one pace to want later, retreat in order to advance, we will discover the world is how broad distant embellish!
3, buddhism does not urge a person submit to the will of Heaven, buddhist hope person initiates a destiny
When some people encounter predicament, think dim in God is arranged so already, any it is futile hard, then dejected, depressed, do not know strenuous display vigour, oneself precious future appoint the exclusive god of all fictitiousing zero goes only dictate, become fated slave readily. Buddhism thinks destiny control is in his hand, any force cannot dictate our destiny, although deity also cannot operate our destiny, we are the host that decide him destiny, we are the talents that create him destiny, buddha itself is typical case.
When Sakyamuni Buddha was not become, expensive the prince that is one country, enjoy clinking terrestrial joy, get 10 thousand civilian respect and admire. But Buddha is with the life of palace contented, not willing do a mediocre and unambitious Fan Fu, abandon love of all high position and great wealth, cognation then, be on the way that seeks the truth alone, created oneself broad the life of the sky that be like empty, and all all living creatures also is realized along with the card that writes Buddha, initiated future to becoming aware happy destiny.
The circumstances of life is not determined by fate such, absolutely and changeless. God turns us into sages and men of virtue without ability, god also cannot make we become the pawn that peddle a husband, cheng Shengxi virtuous should rely on oneself to finish, alleged ' unripe without the day Shi Jia ' . Want our essence to enter only indefatigable, of intelligent life show sending is but period!
4, Buddhist not only it is to hope the person is carefree know a lot, hope the person thoroughly reforms oneselfmore
Confucius says him ' 50 and know destiny ' , like Confucius such sage also arrived intelligence gradually what hasten matures is middleaged, just understand the reason of cosmic life, visible and carefree those who know a lot is not easy, but Buddhist view besides comply with destiny besides, should wash heart revolution further more.
Buddha is the religious home of a fatherly all living creatures, also be a revolutionist that is full of moral courage. Buddha is more than should reform India the social malady of system of 4 surnames class, more want a variety of trouble in heart of abolish all living creatures. The revolution that Buddha place advocates is not the life that harms others, however ego an ancient form of acupuncture; The revolution in Buddha ideal is not outward, the door of a wrestle that has to the libidinal place of own heart however, be brave in to innovate oneself person only, just have bright life.
