Present person " Chou Fu " psychology is very general, but actually, also have mentality of a kind of Chou Qiong. Why so say, this is a kind of even a bit more intense than distaining, psychology that contains aggressiveness, can say almost so close to " enemy " . The psychology of this kind of Chou Qiong has a few reasons.
The first it is to resemble avoiding pestilential and same ground to avoid a poor, in one's heart is right poor fear, let him (she) people after worrying to be close to with the poor very much, the sort of poverty, perhaps say poor move, in the life that can infect oneself euqally like contagion, in the mood. This kind of detest and reject is too intense, so he (she) people can imperceptible ground is him this kind of psychology seeks ground, e.g. , because you are lazy,you are thoroughly, you wriggle, so you deserve by disgustful, such and so on.
The 2nd kind is aspirant to be not being begged be content with destitute person, have a kind of allergy. This kind should explain, having what a kind of poor points to is opposite poor, he (she) people oneself life returns be able to pass, but compare end relatively in friend circle, the relatives and friends that this kind of person also can be had money occasionally by periphery people despise be hostile to even. This kind be hostile to strangely inside contain such unspoken words in a play left to the understanding of the audience or reader: Your poor and pedantic loses face, it is unreasonable.
Also can nod leisurely relatively because of this kind of poor occasionally, so this kind of allergy also took faint jealousy.
No matter be the allergy of which kind of types, in the final analysis is force oneself viewpoint of value on other body, and the ill will inside this, also be the expression of very low accomplishment. It is poor or wealthy person without giving thought to in fact, want them to did not kill a person only, they live ly, live neither haughty nor humbly, should be not distained, should not be hostile to more.
Oneself get the wedding day of wealthy person hard, ought not to by envy and hate, the poor goes up possibly also too the wedding day with magnanimous heart, ought not to not by treat sb without proper respect also ought not to by envy and hate, that is the wedding day that attends too by him actual strength as much. Because, one the individual's actual strength, besides money, still include state of mind.
Confucius and child the dialog of tribute is mentioned, child tribute asks: "Deficient and without flatter, rich and without arrogant, how about? " child say: "But also. Not was like deficient and happy, rich and good manners person also. " if Confucius says, no more than is to showing this sense: Rely on an actual strength, have opportunity, qualified, blessed too superior time, no matter be poor or wealthy person.
