When the Tang Dynasty all previous of person of group of monk division person arrives via the innumerable trials and hardships hill of big spirit of Niu He city is begged on the west when taking true classics, those who greet is two Jia leaf, A however difficult two honour person the lion starts to talk greatly, two honour person ask the Tang Dynasty the monk led what occurrences in human life, the Tang Dynasty the monk feels interrogative, buddha is lenient all the time in heart of all living creatures, of the taste that does not acquire monetary the stink of money, how can you look for a person to ask for bribery?
The Tang Dynasty the monk says have not to had listened to go on a pilgrimage for Buddhist scriptures to need to lead what occurrences in human life, then two honour person gave the Tang Dynasty the Confusion classics that the monk does not have a word, namely false Confusion classics. The Tang Dynasty clever hill is returned to look for Budda to beg again after monk division apprentice discovers justice, budda told a story to them: Budda is downhill before release souls from purgatory, the redound of others is gold of 3 bottles of 3 litres of grain of rice, budda still disrelishs the price too hangdog. You do not give advantage, often wanting not to pay pay to obtain the get one's own back of others. Then I am forced to give you the Confusion classics that do not have a word.
Later the Tang Dynasty the monk looks for leaf of A exorcise, Jia to take Confusion classics again, leaf of A exorcise, Jia still asks for human affairs, the Tang Dynasty the monk gave them alms bowl of a violet gold, this ability took true Confusion classics. Violet gold alms bowl is Tang Taizong sends the Tang Dynasty the monk goes go on a pilgrimage for Buddhist scriptures when send the Tang Dynasty of the monk, so the use of violet gold alms bowl besides itself outside value, still have very important indicative sense, it still is representing Tang Taizong to be opposite the Tang Dynasty the monk's accredit and entrust, so to the Tang Dynasty violet gold alms bowl is quite precious the monk.
Travel notes leaves on the west piece when told about the Tang Dynasty the monk is in the thing of classics of big Tang Jiang, visible right now big the Tang Dynasty be not without sutra, just what he tells is small the Buddhist doctrine that takes power of Buddha and Western Paradise is distinguished somewhat. Buddha sends Bodhisattva of the sound that observe a life to tell him, western Paradise has Mahayana Buddhist doctrine, ask whether he wishs to learn, benefit common people. This had size to multiply the distinction of power of Buddha, so what is this both distinction? Mahayana and small the main distinction that multiply is: Mahayana emphasizes wanting unfixed oneself not only, and should free oneself all the people, make all living creatures becomes Buddha, oneself just can become Buddha; Small everything what multiply a view to want to divide his only is vexed, stand aloof at life and death besides, can become " A arhat " .
The Tang Dynasty monk division apprentice crosses cross of classics of all previous in Cheng in go on a pilgrimage for Buddhist scriptures, can not put down Tang Wangci to grant from beginning to end his violet gold alms bowl, did not put next putting down that is to say worldly egoistic, put down worldly fame and gain. This also is a kind of concupiscent expression actually, it is difficult that Buddha passes A with Jia leaf receiving bribery what to tell them is to put down, put down only, they just can obtain true classics, this is small by power of Buddha; The violet gold alms bowl that grants Tang Wangci serves as human affairs, it is to want them to take true classics to beg, benefit common people make pay, this is Mahayana power of Buddha.
Travel notes is one is an upright person actually on the west working common education chrestomathy, and the Tang Dynasty the process of go on a pilgrimage for Buddhist scriptures of monk division apprentice, learning to be able to be an upright person ceaselessly just about, cast off narrow in the past ego, abandon ceaselessly the process of oneself faulty one side, in this process, become more perfect, be able to become Buddha then. Current society has some of person to always thinking others to help his freely, obtained a help not to give others get one's own back however, meet only covet is cheap, this kind of person deserves to get do not have word Confusion classics only, deserve to live in affliction all the time only.
An effort walks out of the person of affliction, should be to know necessarily be thankful the person that knows redound, do not care about your redound how many, your ability differs you with respect to redound a few less your capability is strong you with respect to redound many somes. Pu Zun's novel " patristic " in also spoke of same idea, help others must ask redound.
In human relation, be everybody knows redound, we just can adopt ceaseless education human relation will form to send get the better of alliance, let us become more powerful, so, every godfather is received when appealing, he always can say: I can help you, but have a demand, you may need after me help, you get a side in those days, although I just may look for you,help.
